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HISTORY OF THE MOST
WORSHIPFUL NATIONAL GRAND LODGE
Free & Accepted Ancient
York Rite Masons, Prince Hall Origin, National Compact, USA
Dictated by the
Honorable Cedric Lewis, 32°
National Grand Historian
There are a number of resources
available to those interested in the formation of African Lodge #459. This
is a brief synopsis of the events. Our most noted Brother Prince Hall and
14 other men of color were made masons in a military lodge under the Irish
charter in Boston on March 6, 1775. The Master of the Lodge was Sergeant
John Batt. Shortly thereafter, the master of the military lodge set sail
again, and left Prince Hall and the 14 other colored gentlemen permission to
meet and bury their dead.
On March 2, 1784, Prince Hall petitioned the Grand Lodge of England, through
a Worshipful Master of a subordinate Lodge in London (William Moody of
Brotherly Love Lodge No. 55) for a warrant or charter. The charter was
granted on September 29, 1784, delivered in Boston on April 29, 1787 by
Captain James Scott, brother-in-law of John Hancock and master of the
Neptune. Under the authority of the Charter, African Lodge #459 was
organized one week later, May 6, 1787.
Masonry was spread under the auspices of African Lodge #459 of Massachusetts
to Rhode Island, New York and Pennsylvania. African Lodge #459 formed
itself into a Grand Lodge, which, contrary to commonly accepted Masonic
doctrine today, was the norm for the era. Several Mainstream (white) Grand
Lodges were formed in less than regular fashion and are considered to this
very day to be regular Grand Lodges (GL of VA, GL of GA and GL of NJ). In
fact, the very lodge George Washington was made a mason in also warranted
other lodges.
African Lodge #459 was renumbered #370 in 1797 when the Grand Lodge of
England purged its rolls of inactive Lodges. African Lodge was probably not
aware of the renumbering and continued to use #459. From 1797 to 1827 the
Worshipful Masters of African Lodge #459 continued to try to communicate
with the Grand Lodge of England to no avail. In 1813, African Lodge #459
(370) was removed from the rolls of the Grand Lodge of England when the two
Grand Lodges (Ancient and Moderns) joined to form the United Grand Lodge of
England. African Lodge was not singled out in being dropped from the rolls
of the Grand Lodge of England. Virtually, every Lodge (over 70) in North
America was dropped from the rolls of the Grand Lodge of England in 1813.
Worshipful Masters of African Lodge #459, from Bro. Prince Hall to Bro. John
T. Hilton, tried to communicate with the Grand Lodge of England. In 1827
Bro. Hilton drafted the declaration of independence that severed ties with
the Grand Lodge of England, which by then had been named the United Grand
Lodge of England.
A very interesting facet of events took place in Pennsylvania which caused
bickering and disdain even to present day. Some of the Lodges of the First
Independent African Grand Lodge of PA withdrew from the Grand Lodge and
established Hiram Grand Lodge of PA. Bro. Hilton in his wisdom sought to
settle the differences between the two Grand Lodges in PA, and to solidify
the workings of masons who were birthed by African Grand Lodge, which by now
had been renamed the Prince Hall Grand Lodge of MA.
In a solemn communication on June 24, 1847, the National Grand Lodge of Free
& Accepted Ancient York Rite Masons, National Compact USA & its Jurisdiction
was officially formed, with Bro. John Hilton as the first National Grand
Master. The Prince Hall Grand Lodge of MA, First Independent African Grand
Lodge of PA, Hiram Grand Lodge of PA, and Boyer Grand Lodge of NY all
surrendered their warrants and were rewarranted under the newly formed
National Grand Lodge.
It is important to note, that a Grand Lodge is not vested in a Grand Lodge
warrant. Grand Lodges are vested in the Constitution. However, in the 1800’s
Grand Lodges having warrants was the norm rather than the exception.
From the formation of the National Grand Lodge (1847) through the era of
reconstruction (1868), masonry spread quickly among people of color above
the Mason-Dixon Line, even into Ontario thanks to a Masonic giant of the era
by the name of Bro. Thomas Stringer, all UNDER the auspices of the National
Grand Lodge. There are many Grand Lodges that, to date, claim their origin
being from that of the National Compact. See the following websites:
Grand Lodge
Web Site History
MWPHGL of
California
http://www.mwphglch.org/CA-HIST.html
MWPHGL of
Colorado No longer available
MWPHGL of
Illinois
http://mwphglil.com/GrandHistory.htm
MWPHGL of
Kansas No longer available
MWPHGL of
Michigan
http://www.miphgl.org/history/history.html
MWPHGL of Missouri
http://www.phaglmo.org/history.htm
MWPHGL of North Carolina
No longer available
MWPHGL of
Ontario
http://freemasonry.org/phglont/history.htm
MWPHGL of
Pennsylvania No longer available
MWPHGL of
Texas
http://www.mwphglotx.org/index2.htm
MWPHGL of
Virginia
http://www.mwphgl-va.org/id2.html
Between the years 1847 and 1878 the National Compact birthed just about
every Grand Lodge in existence. The above States Right Grand Lodges are just
a few that admit their origin being from the National Compact. The reasons
that Grand Lodges pulled out of the National Compact are too numerous to
mention in this article. Most today will say that the inception of the NGL
was against Masonic doctrine because Mackey’s Jurisprudence, which is not
accepted by many Grand Lodges, says that the Grand Lodge is supreme and
subordinate to no one. To those who make such assertions, Mackey’s
Jurisprudence and Robert’s Rules of Order clearly state that when in a
regular session, the Body can so choose to break any custom as long as there
is a vote, which must be carried by the majority. To that end, no law was
broken… just ‘tradition’. I.e. … Traditionally Past Masters are a part of
the Grand Lodge and entitled to a voice (vote), but not all Grand Lodges
operate under this custom. Does that make this GL irregular? No; just one
that doesn’t adhere to tradition.
In 1888 Capt W.D. Matthews was the National Grand Master, and was blatantly
fed up with the unwillingness of the State Right Grand Lodges to compromise.
His autocratic style of leadership was employed in the Masonic order, as
well as his illustrious military career. He issued a declaration sent to all
State Right Grand Lodges to either return back to the NGL or they would be
expelled, and new Compact GL’s set up in each of the respective
jurisdictions. None of the State Right GL’s complied. From this point
forward, the NGL set up new GL’s in many jurisdictions, and these are the
present GL’s to which each of us belong, with the exception of the African
Harmony Grand Lodge of Delaware and the King Solomon Grand Lodge of Kansas.
These Grand Lodges has always, with an unbroken lineage, belonged to the
National Grand Lodge. African Harmony Grand Lodge was birthed by the
National Grand Lodge in 1855.
To make matters worst, not all the subordinate lodges agreed with the
actions of their Grand Lodge in severing ties with the Compact. In some
states, subordinate lodges still pledged their allegiance to the National
Grand Lodge, which made it very easy for the National Grand Lodge to erect
new Grand Lodges. This was certainly the case in Georgia, South Carolina,
Ohio, Kansas and Texas. One must understand the dynamics of this very
important notion. If one lodge decided not to leave with the rest of the
Grand Lodge, then the Grand Lodge (under the Compact) still existed. There
must be a unanimous decision. I.e. When a lodge decides to disband, there
must be a unanimous decision to do so; if not, the lodge still exists.
It is very important to note that
one of the primal prerogatives of the National Grand Lodge was to set up
Grand Lodges in territories where no Compact Grand Lodge existed.
Furthermore, unlike the many, many myths that have been written by so-called
Masonic scholars, the NGL never ceased to exist, and has held
regular Triennial Sessions since its inception. In the minutes of the Grand
Lodge of Pennsylvania, now known as the MWPHGL of PA, the following can be
found on pages 35-36 of the minutes of the semi-annual communication:
SEMI-ANNUAL COMMUNICATION
Phila., June 25th, A.D.
1877-A.L. 5877.
M.W. Bro. George W.
Woolford, Grand Master, presiding.
The minutes of the December Communication were read and approved.
The. R.W. Aaron P. Faucett, Deputy
Grand Master, then made the following report:
To the M.W.G. Master, S. and J.G.
Wardens, and members of this Grand Lodge,
This
comes greeting:
Having
received official notice from the M.W.G. Master that it was his desire that
I should be present at the opening of the National Grand Lodge, owing to his
inability to attend; I first came to Philadelphia to receive his
instructions. After receiving them, I, in the company with Bro. Charles
Colly, proceeded to Pittsburgh, where the sessions of the National were
held. Owing to Bro. Levere, the Grand Secretary, missing the connecting
train, he was unable to reach Pittsburgh until late in the afternoon.
Therefore, we held no more than an informal meeting on the first day or
evening, at which work was prepared for the next day. Wednesday, the M.W.N.
Grand Lodge was opening, with six state Grand Lodges present, and three
represented by proxy. After the appointment of the necessary committees, the
States were called on for their reports and petitions, which were referred
to appropriate committees. The two most important petitions were from New
York, asking for the dissolution of the National, and the request from
Pennsylvania, which you are conversant with. A compromise report failing in
the committee, they reported both petitions for the consideration of the
Grand body. New York desiring the precedence, it was accorded to them. After
considerable discussion, a vote was taken on the prayer, and resolution in
six, all of New York, in favor of dissolution, to forty-eight against.
Pennsylvania was then taken up, and her request was granted, excepting that
instead of calling a convention in Chicago at the same time as the other
convention, the National decided to call one on the second Wednesday in May
1878. The call is now out, and I believe in possession of nearly all the
colored Grand Lodges in the United States. The other business done was of
the usual routine, which you can see when the minutes are printed. My
business made it necessary that I leave for home on Thursday night. The GM
can tell you what was done after he reached there.
Respectfully, A.P.
FAUCETT, R.W.D.G.M.
This passage denounces the
writing of both so-called Masonic scholars Grimshaw and Williamson of PHA
who have written in several books that the NGL died in Wilmington, DE at the
NGL triennial session in 1877. It is noted by their OWN body that, not only
was the NGL Tri-Session held in Pittsburgh, PA, (not Wilmington, DE), but
there was a resounding desire by 8 other jurisdictions there represented to
continue to wave the flag of the Most Worshipful National Grand Lodge.
The term
States Rights and Nationals spawned as a result of the Grand Lodges that
left the auspices of the National Compact between the years 1869-1888. From
the years 1888 through 1944 the two dominant Black Grand Lodges in any
jurisdiction were either State Rights (a Grand Lodge that was birthed, and
belonged to the Compact that decided to leave), or a National (a Grand Lodge
who yielded to the National Compact). It wasn’t until after 1944 at the
State Rights Conference of Grand Masters that the terms PHA and PHO came
into existence. At the State Rights Conference all their Grand Lodges
decided to change their names to MWPHGL (PHA), except in the States of
Florida and Mississippi. In Florida, the John G. Jones faction (now known
as the Black Scottish-Rite faction) was already called PHGL; in Mississippi
the Compact GL was already known as the PHGL and had been since its birth of
1897, and articles of incorporation in 1900. The National Compact countered
their move and all our Grand Lodges are now styled PHO. Also I’d like to
note that the O and A have very little relevance. Both bodies can
unquestionably trace their origins back to African Lodge #459.
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